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HAMAS-Gründungsurkunde

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ميثاق حماس

Mīṯāq ḤAMĀS

ميثاق حركة المقاومة الإسلامية (حماس)

Mīṯāq Ḥarakat al-Muqāwamat al-ʾIslāmiyya (ḤAMĀS)

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HAMAS-Charta 1988

Die Charta der Islamischen Widerstandsbewegung

Am 1. Muharram 1409 n. Hidschra, d. i. der 18. August 1988 gewöhnlicher Zeitrechnung.

Im Namen Allahs, des Allerbarmherzigsten.

“110. Ihr seid die beste Gemeinschaft, die für die Menschen hervorgebracht worden ist. Ihr gebietet das Rechte und verbietet das Verwerfliche und glaubt an Allah. Und wenn die Leute der Schrift glauben würden, wäre es wahrlich besser für sie. Unter ihnen gibt es Gläubige, aber die meisten von ihnen sind Frevler. 111. Sie werden euch keinen Schaden zufügen, außer Beleidigungen. Und wenn sie gegen euch kämpfen, werden sie euch den Rücken kehren, und hierauf wird ihnen keine Hilfe zuteil werden. 112. Auferlegt ist ihnen Erniedrigung, wo immer sie angetroffen werden -, außer mit einem Seil von Allah und einem Seil von den Menschen -, und sie haben sich Zorn von Allah zugezogen, und Elend ist ihnen auferlegt. Dies, weil sie stets Allahs Zeichen verleugneten und die Propheten zu Unrecht töteten, weil sie sich widersetzten und stets übertraten.” (Koran, Sure 3 Āl ʿImrān, 3:110-112).

“Israel ist entstanden und wird so lange bestehen, bis der Islam es auslöschen wird, so wie er anderes ausgelöscht hat, das vor ihm war.“ (Märtyrer und Imam Hasan al-Banna, gesegneter Erinnerung.)

“Die islamische Welt brennt. Jeder von uns sollte etwas Wasser ausgießen, egal wie wenig, um zu löschen so gut er kann und ohne auf die anderen zu warten.” (Scheich Amdschad al-Zahawi, gesegneten Andenkens).

Im Namen Allahs, des Allerbarmherzigsten.

Einleitung

Gepriesen sei Allah, den wir um Hilfe anrufen und dessen Vergebung, rechte Führung und Unterstützung wir suchen; Allah segne den Propheten und schenke ihm, seinen Gefährten und seinen Unterstützern Segen, und schenke denen, die seine Botschaft ausführten und seine Gesetze annahmen, ewige Fürsprache und ewiges Heil, solange die Erde und der Himmel bestehen. Des Weiteren:

O ihr Menschen:

Aus der Mitte der Nöte und dem Meer des Leidens, dem Herzklopfen treuer Herzen und gereinigter Arme, aus Pflichtgefühl und als antwortgleiches Wohlverhalten nach Allahs Befehl ist für uns der Ruf hörbar geworden, die Menschen zusammenzuführen und sie dazu zu bringen, den Pfaden der Rechtleitung Allahs zu folgen, und sie hinzuleiten zu jenem entschlossenen Willen, der sie befähigt, die ihnen jeweils zukommende Rolle im Leben zu erfüllen und jedes Hindernis zu überwinden. Die ständige Vorbereitung wurde fortgesetzt und ebenso die Bereitschaft, das Leben und alles Kostbare für Allah zu opfern.

So bildete sich der Kern (der Bewegung), und diese Gemeinschaft begann, sich ihren Weg durch das sturmgepeitschte Meer der Hoffnungen und Erwartungen, der Wünsche und Sehnsüchte, der Schwierigkeiten und Hindernisse zu bahnen, ein mit Schmerzen und Herausforderungen gepflasterter Weg, im Inneren wie im Äußeren.

Als die Idee reif war, trieb der Same aus und die Pflanze schlug Wurzeln im Boden der Wirklichkeit, fernab von kurzfristiger Aufregung oder hassgetriebener Überstürzung. Die Islamische Widerstandsbewegung entstand, um ihren Auftrag zu erfüllen durch den Einsatz im Sinne des Willens ihres Schöpfers, wobei sich ihre Arme mit denen aller anderen Kämpfer vereinten, die für die Befreiung Palästinas kämpften. Geist und Hingabe seiner Kämpfer treffen sich mit Geist und Hingabe aller anderen Kämpfer, die auf dem Boden Palästinas ihr Leben geopfert haben, seit er von den Gefährten des Propheten, Allah segne ihn und gewähre ihm Heil, erobert wurde und bis zum heutigen Tag.

Diese Charta der Islamischen Widerstandsbewegung (HAMAS) klärt sein Bild, enthüllt seine Identität, umreißt seinen Standpunkt, erläutert seine Ziele, spricht über seine Hoffnungen und ruft zu seiner Unterstützung, Annahme und zum Eintritt in seine Reihen. Unser mühsames Kämpfen gegen die Juden ist sehr umfangreich und sehr ernst. Es bedarf aller aufrichtigen Bemühungen. Es ist ein Schritt, dem zwangsläufig weitere Schritte folgen sollten. Die Bewegung ist nur ein einzelnes Geschwader, das von weiteren und immer weiteren Geschwadern aus dieser so weit ausgedehnten arabischen und islamischen Welt unterstützt werden sollte, bis der Feind besiegt und Allahs Sieg verwirklicht ist.

Und schon sehen wir sie am Horizont herankommen, “Und ihr werdet die Kunde darüber ganz bestimmt nach einer gewissen Zeit erfahren.” (Ṣād 38:88) Allah hat (vor)geschrieben: “Siegen werde Ich ganz gewiß, (Ich) und Meine Gesandten. Gewiß, Allah ist Stark und Allmächtig.” (al-Muǧādala 58:21)

“Sag: Das ist mein Weg: Ich rufe zu Allah aufgrund eines sichtbaren Hinweises, ich und diejenigen, die mir folgen. Preis 2 sei Allah! Und ich gehöre nicht zu den Götzendienern.” (Yūsuf 12:108).

Definition der Bewegung

Ideologische Ausgangspunkte

Artikel 1

Die Islamische Widerstandsbewegung: Das Programm der Bewegung ist der Islam. Aus diesem schöpft sie seine Ideen, Denkweisen und sein Verständnis vom Weltganzen, vom Leben und vom Menschen. Sie greift auf ihn zurück, um sein gesamtes Verhalten zu beurteilen, und lässt sich von ihm inspirieren, um seine Schritte zu leiten.

Die Beziehung der Islamischen Widerstandsbewegung zur Muslimbruderschaft

Artikel 2

Die Islamische Widerstandsbewegung ist einer der Flügel der Muslimbruderschaft in Palästina. Die Muslimbruderschaft ist eine weltweite Organisation, die die größte islamische Bewegung der Neuzeit darstellt. Sie zeichnet sich durch ihr tiefes Verständnis, ihr genaue Auffassungsgabe und ihr vollumfängliches Einbeziehen aller islamischen Konzepte zu allen Bereichen des menschlichen Daseins aus, nennen wir Alltagsleben, Kultur, Glaube, Politik, Wirtschaft, Erziehung, Gesellschaft, Justiz und Gerichtswesen, Verbreitung des Islam, Bildung, Kunst, Medien und Information, Kenntnisse zm Diesseits und Jenseits, Konversion zum Islam.

Struktur und Aufbau

Artikel 3

Die Grundstruktur der Islamischen Widerstandsbewegung besteht aus Muslimen, die Allah, den sie wahrhaftig verehren, ihre Treue geschworen haben – „Ich habe die Dschinnen und die Menschen nur zum Zwecke der Anbetung erschaffen“ –, die ihre Pflicht gegenüber sich selbst, ihren Familien und ihrem Land kennen. Dabei fürchten sie Allah und hissen vor den Augen der Unterdrücker das Banner des Dschihad, damit sie das Land und die Menschen von ihrer Unreinheit, Niedertracht und ihrem Bösen befreien.

“Aber nein! Wir schleudern die Wahrheit gegen das Falsche, und da zerschmettert sie ihm das Haupt, und sogleich geht es dahin. Und wehe euch wegen dessen, was ihr (da fälschlich) zuschreibt!” (al-Anbiyāʾ 21:18).

Artikel 4

Die Islamische Widerstandsbewegung heißt jeden Muslim willkommen, der ihre Glaubenssätze und ihre Weltanschauung annimmt, ihrem Programm folgt, ihre Geheimnisse bewahrt, der zu ihren Reihen gehören und der die Pflicht erfüllen möchte. Allah wird einen solchen sicherlich belohnen.

Zeitliche und örtliche Ausdehnung der islamischen Widerstandsbewegung

Artikel 5

Zeitliche Ausdehnung der Islamischen Widerstandsbewegung: Durch ihre Annahme des Islam als kompromisslos befolgte Richtschnur alles Handelns und als vollumfängliche Alltagsgestaltung geht die Bewegung zurück auf die Zeit der Geburt der islamischen Botschaft, die Zeit der rechtschaffenen Altvorderen, denn Allah ist ihr Ziel, der Prophet ihr Vorbild und Koran ihre Verfassung. Ihr räumliches Ausmaß wiederum ist auf dieser Welt überall dort gegeben, wo es Muslime gibt, die den Islam als vollumfängliche Lebensführung und Alltagsgestaltung annehmen. Da dies so ist, erstreckt sich ihr Raum bis in die Tiefe der Erde und reicht hinauf bis zum Himmel.

“Siehst du nicht, wie Allah ein Gleichnis von einem guten Wort geprägt hat? (Es ist) wie ein guter Baum, dessen Wurzeln fest sitzen und dessen Zweige in den Himmel (reichen). Er bringt seinen Ernteertrag zu jeder Zeit (hervor) – mit der Erlaubnis seines Herrn.Und Allah prägt für die Menschen Gleichnisse, auf daß sie bedenken mögen.” (Ibrāhīm 14:24-25).

Eigenschaften und Unabhängigkeit

Artikel 6

Die Islamische Widerstandsbewegung ist eine entschieden palästinensische Bewegung, deren Treue Allah gilt und deren alleiniger Maßstab und alleiniges tagtägliches Handeln der Islam ist. Sie strebt danach, das Banner Allahs über jedem Zentimeter Palästinas zu hissen, denn nur unter den Fittichen des Islam können Glaubensangehörige aller Religionen in Sicherheit und Geborgenheit zusammenleben, soweit es ihr Leben, ihren Besitz und ihre Rechte betrifft. Bei einer Abwesenheit des Islam hingegen wird Streit aufkommen, werden sich Ausbeutung und Unterdrückung ausbreiten, wird das Böse siegen und werden Spaltungen und Kriege ausbrechen.

Wie großartig traf es doch der muslimische Dichter Muhammad Iqbal, als er schrieb:

“Sobald unter den Menschen die Glaubenstreue schwindet und schließlich verloren geht, gibt es keine Sicherheit und kein Leben für den, der nicht an der Religion festhält. Wer das Leben entschieden ohne Religion führt, hat die Vernichtung zu seinem Lebensgefährten gemacht.”

Die Ganzheitlichkeit und Allgemeingültigkeit, die Universalität der Islamischen Widerstandsbewegung

Artikel 7

Aufgrund der Tatsache, dass jene Muslime, die sich an die Lebensführung und Lebensgestaltung der weltweit tätigen Islamischen Widerstandsbewegung halten, die zudem Unterstützung für sie und ihre Selbstbehauptung einfordern und die stets danach streben, ihren Kampf zu verstärken, muss die Bewegung allgemeingültig und weltweit sein, universell. Durch die Klarheit ihrer Lehre, den Adel ihres Anspruchs und die Erhabenheit ihrer Ziele ist sie dafür bestens gerüstet.

Auf dieser Grundlage muss die Bewegung betrachtet und überprüft, muss sie bewertet und ausgewertet werden und in ihrer Besonderheit und Bedeutung anerkannt. Wer ihr Recht leugnet, wer sie zu unterstützen sich entzieht, wer die Augen vor Tatsachen verschließt, ob absichtlich oder unabsichtlich, würde sehr bald erwachen und erkennen, dass die Ereignisse ihn längst überholt haben und dass es keine Gedankengespinst gibt, das seine Haltung rechtfertigen könnte. Unbedingt jedenfalls sollte man aus Beispielen der Vergangenheit lernen.

Die Ungerechtigkeit der nächsten Angehörigen ist schwerer zu ertragen als der Schlag des indischen Schwertes.

“Und Wir haben zu dir das Buch mit der Wahrheit hinabgesandt, das zu bestätigen, was von dem Buch vor ihm (offenbart) war, und als Wächter darüber. So richte zwischen ihnen nach dem, was Allah (als Offenbarung) herabgesandt hat, und folge nicht ihren Neigungen entgegen dem, was dir von der Wahrheit zugekommen ist. Für jeden von euch haben Wir ein Gesetz und einen deutlichen Weg festgelegt. Und wenn Allah wollte, hätte Er euch wahrlich zu einer einzigen Gemeinschaft gemacht. Aber (es ist so,) damit Er euch in dem, was Er euch gegeben hat, prüfe. So wetteifert nach den guten Dingen! Zu Allah wird euer aller Rückkehr sein, und dann wird Er euch kundtun, worüber ihr uneinig zu sein pflegtet.” (Al-Māʾida 5:48).

Die Islamische Widerstandsbewegung ist eines von mehreren Gliedern in der Kette des Kampfes gegen die zionistischen Invasoren. Sie geht zurück auf das Jahr 1939, auf das Auftreten des Märtyrers Izz ad-Din al-Qassam und seiner Brüder und Kampfgefährten, Angehörigen der Muslimbruderschaft. Es ragt weiter hinaus und vereint sich mit jener anderen Kette, die den Kampf der Palästinenser und der Muslimbruderschaft im Krieg von 1948 und die Dschihad-Operationen der Muslimbruderschaft im Jahr 1968 und danach umfasst.

Allen Hindernissen zum Trotz, welche die Lakaien des Zionismus auf unseren Wegen errichten, um den Kämpfern den Weg zu versperren, strebt die Islamische Widerstandsbewegung nach der Verwirklichung des Versprechen Allahs, einerlei wie lange das dauern sollte. Der Prophet, Allah segne ihn und entbiete ihm den Friedensgruß, sagte:

“Die Stunde [der Auferstehung] wird nicht kommen, bis ihr die Juden bekämpft. Daraufhin werden sich die Juden hinter Steinen und Bäumen verstecken. Die Steine und Bäume aber werden rufen: ‚Oh Muslim, Diener Allahs, da ist ein Jude hinter mir, komm und töte ihn!‘ Außer dem Gharqad-Baum [der schweigen wird], denn er ist ein Baum der Juden.” (Hadith, bei al-Buchari und Muslim).

Der Leitspruch der Islamischen Widerstandsbewegung

Artikel 8

Allah ist ihr Ziel, der Prophet ihr Vorbild, der Koran ihre Verfassung: Der Dschihad ist ihr Weg und der Tod um Allahs willen ist der höchste ihrer Wünsche.

Zweites Kapitel. Ziele.

Anreize und Ziele

Artikel 9

Die Islamische Widerstandsbewegung befand sich in einer Zeit, in der der Islam aus dem Leben verschwunden war. Entsprechend gerieten nützliche Regeln ins Wanken, wurden bewährte Rahmen der Lebensgestaltung umgeworfen, sinnige Werte abgeändert. Böse Menschen übernahmen die Kontrolle, Unterdrückung und Finsternis herrschten, Feiglinge wüteten wie Tiger. Heimatländer wurden besetzt, Menschen wurden zerstreut und mussten über die ganze Welt wandern. Die Gerechtigkeit verschwand und wurde durch Falschheit ersetzt. Nichts blieb an seinem rechten Ort. Das musste so kommen, denn wenn der Islam nicht länger maßgeblich ist, ändert sich alles. Aus dem Durchschauen dieses Sachverhalts ziehe man Lehren zur Selbststeuerung und Menschenführung.

Was also die Ziele betrifft: Es geht darum, gegen das Falsche zu kämpfen, es zu besiegen und auszurotten, damit Gerechtigkeit herrscht, damit alle Heimatländer zurückerobert werden und von ihren Moscheen aufs Neue die Stimmen der Muezzine erklingen, die Errichtung der islamischen Herrschaft und Gesellschaft verkündend, in der alle Menschen und Dinge an ihren richtigen Platz zurückkehren und Allah unser Helfer ist.

“… Und wenn nicht Allah die einen Menschen durch die anderen zurückweisen würde, geriete die Erde wahrlich ins Verderben. Aber Allah ist voll Huld gegen die Weltenbewohner.” (al-Baqara 2:251).

Artikel 10

Während sich die Islamische Widerstandsbewegung ihren Weg bahnt, wird sie mit aller Kraft die Unterdrückten stärken und die Geschädigten unterstützen. Keine Mühen wird sie scheuen, um Gerechtigkeit herbeizuführen und Ungerechtigkeit zu besiegen, in Wort und Tat, an jedem Ort und selbst da, wo sie wirksam werden oder Einfluss nehmen kann.

Strategien and Methoden

Strategien der Islamischen Widerstandsbewegung: Palästina ist islamischer Waqf

Artikel 11

Die Islamische Widerstandsbewegung glaubt, dass das Land Palästina ein islamischer Waqf ist, für künftige muslimische Generationen gewidmet und geweiht bis zum Tag der Auferstehung und des Urteils. Weder das Land als Ganzes noch auch nur ein Teil von ihm darf verschwendet oder aufgegeben werden. Weder ein einzelnes arabisches Land noch alle arabischen Länder, weder ein König oder Präsident, noch alle Könige und Präsidenten, auch nicht irgendeine Organisation oder alle Organisationen, ob palästinensisch oder arabisch, haben das Recht dazu. Palästina ist ein islamisches Waqf-Land, das den muslimischen Generationen gestiftet ist bis zum Tag des Gerichts. Dieses eingedenk, wer könnte behaupten, das Recht zu haben, muslimische Generationen bis zum Tag der des Urteils zu vertreten?

Dieses entspricht dem Gesetz, welches das Land Palästina nach Maßgabe der islamischen Scharia (Gesetzlichkeit) ordnen muss, und Entsprechendes gilt für jedes Land, das einst durch Muslime mit Gewalt erobert wurde, denn während jener Zeit der (islamischen) Eroberungen widmeten und stifteten die Muslime diese Länder den muslimischen Generationen bis zum Tag der Auferstehung.

It happened like this: When the leaders of the Islamic armies conquered Syria and Iraq, they sent to the Caliph of the Moslems, Umar bin-el-Khatab, asking for his advice concerning the conquered land – whether they should divide it among the soldiers, or leave it for its owners, or what? After consultations and discussions between the Caliph of the Moslems, Omar bin-el-Khatab and companions of the Prophet, Allah bless him and grant him salvation, it was decided that the land should be left with its owners who could benefit by its fruit. As for the real ownership of the land and the land itself, it should be consecrated for Moslem generations till Judgement Day. Those who are on the land, are there only to benefit from its fruit. This Waqf remains as long as earth and heaven remain. Any procedure in contradiction to Islamic Sharia, where Palestine is concerned, is null and void.

„Verily, this is a certain truth. Wherefore praise the name of thy Lord, the great Allah.“ (The Inevitable – verse 95).

Homeland and Nationalism from the Point of View of the Islamic Resistance Movement in Palestine:

Article Twelve:

Nationalism, from the point of view of the Islamic Resistance Movement, is part of the religious creed. Nothing in nationalism is more significant or deeper than in the case when an enemy should tread Moslem land. Resisting and quelling the enemy become the individual duty of every Moslem, male or female. A woman can go out to fight the enemy without her husband’s permission, and so does the slave: without his master’s permission.

Nothing of the sort is to be found in any other regime. This is an undisputed fact. If other nationalist movements are connected with materialistic, human or regional causes, nationalism of the Islamic Resistance Movement has all these elements as well as the more important elements that give it soul and life. It is connected to the source of spirit and the granter of life, hoisting in the sky of the homeland the heavenly banner that joins earth and heaven with a strong bond.

If Moses comes and throws his staff, both witch and magic are annulled.

„Now is the right direction manifestly distinguished from deceit: whoever therefore shall deny Tagut, and believe in Allah, he shall surely take hold with a strong handle, which shall not be broken; Allah is he who heareth and seeth.“ (The Cow – Verse 256).

Peaceful Solutions, Initiatives and International Conferences:

Article Thirteen:

Initiatives, and so-called peaceful solutions and international conferences, are in contradiction to the principles of the Islamic Resistance Movement. Abusing any part of Palestine is abuse directed against part of religion. Nationalism of the Islamic Resistance Movement is part of its religion. Its members have been fed on that. For the sake of hoisting the banner of Allah over their homeland they fight. „Allah will be prominent, but most people do not know.“

Now and then the call goes out for the convening of an international conference to look for ways of solving the (Palestinian) question. Some accept, others reject the idea, for this or other reason, with one stipulation or more for consent to convening the conference and participating in it. Knowing the parties constituting the conference, their past and present attitudes towards Moslem problems, the Islamic Resistance Movement does not consider these conferences capable of realising the demands, restoring the rights or doing justice to the oppressed. These conferences are only ways of setting the infidels in the land of the Moslems as arbitraters. When did the infidels do justice to the believers?

„But the Jews will not be pleased with thee, neither the Christians, until thou follow their religion; say, The direction of Allah is the true direction. And verily if thou follow their desires, after the knowledge which hath been given thee, thou shalt find no patron or protector against Allah.“ (The Cow – verse 120).

There is no solution for the Palestinian question except through Jihad. Initiatives, proposals and international conferences are all a waste of time and vain endeavors. The Palestinian people know better than to consent to having their future, rights and fate toyed with. As in said in the honourable Hadith:

„The people of Syria are Allah’s lash in His land. He wreaks His vengeance through them against whomsoever He wishes among His slaves It is unthinkable that those who are double-faced among them should prosper over the faithful. They will certainly die out of grief and desperation.“

The Three Circles:

Article Fourteen:

The question of the liberation of Palestine is bound to three circles: the Palestinian circle, the Arab circle and the Islamic circle. Each of these circles has its role in the struggle against Zionism. Each has its duties, and it is a horrible mistake and a sign of deep ignorance to overlook any of these circles. Palestine is an Islamic land which has the first of the two kiblahs (direction to which Moslems turn in praying), the third of the holy (Islamic) sanctuaries, and the point of departure for Mohamed’s midnight journey to the seven heavens (i.e. Jerusalem).

„Praise be unto him who transported his servant by night, from the sacred temple of Mecca to the farther temple of Jerusalem, the circuit of which we have blessed, that we might show him some of our signs; for Allah is he who heareth, and seeth.“ (The Night-Journey – verse 1).

Since this is the case, liberation of Palestine is then an individual duty for very Moslem wherever he may be. On this basis, the problem should be viewed. This should be realised by every Moslem.

The day the problem is dealt with on this basis, when the three circles mobilize their capabilities, the present state of affairs will change and the day of liberation will come nearer.

„Verily ye are stronger than they, by reason of the terror cast into their breasts from Allah. This, because they are not people of prudence.“ (The Emigration – verse 13).

The Jihad for the Liberation of Palestine is an Individual Duty:

Article Fifteen:

The day that enemies usurp part of Moslem land, Jihad becomes the individual duty of every Moslem. In face of the Jews‘ usurpation of Palestine, it is compulsory that the banner of Jihad be raised. To do this requires the diffusion of Islamic consciousness among the masses, both on the regional, Arab and Islamic levels. It is necessary to instill the spirit of Jihad in the heart of the nation so that they would confront the enemies and join the ranks of the fighters.

It is necessary that scientists, educators and teachers, information and media people, as well as the educated masses, especially the youth and sheikhs of the Islamic movements, should take part in the operation of awakening (the masses). It is important that basic changes be made in the school curriculum, to cleanse it of the traces of ideological invasion that affected it as a result of the orientalists and missionaries who infiltrated the region following the defeat of the Crusaders at the hands of Salah el-Din (Saladin). The Crusaders realised that it was impossible to defeat the Moslems without first having ideological invasion pave the way by upsetting their thoughts, disfiguring their heritage and violating their ideals. Only then could they invade with soldiers. This, in its turn, paved the way for the imperialistic invasion that made Allenby declare on entering Jerusalem: „Only now have the Crusades ended.“ General Guru stood at Salah el-Din’s grave and said: „We have returned, O Salah el-Din.“ Imperialism has helped towards the strengthening of ideological invasion, deepening, and still does, its roots. All this has paved the way towards the loss of Palestine.

It is necessary to instill in the minds of the Moslem generations that the Palestinian problem is a religious problem, and should be dealt with on this basis. Palestine contains Islamic holy sites. In it there is al- Aqsa Mosque which is bound to the great Mosque in Mecca in an inseparable bond as long as heaven and earth speak of Isra` (Mohammed’s midnight journey to the seven heavens) and Mi’raj (Mohammed’s ascension to the seven heavens from Jerusalem).

„The bond of one day for the sake of Allah is better than the world and whatever there is on it. The place of one’s whip in Paradise is far better than the world and whatever there is on it. A worshipper’s going and coming in the service of Allah is better than the world and whatever there is on it.“ (As related by al-Bukhari, Moslem, al-Tarmdhi and Ibn Maja).

„I swear by the holder of Mohammed’s soul that I would like to invade and be killed for the sake of Allah, then invade and be killed, and then invade again and be killed.“ (As related by al-Bukhari and Moslem).

The Education of the Generations:

Article Sixteen:

It is necessary to follow Islamic orientation in educating the Islamic generations in our region by teaching the religious duties, comprehensive study of the Koran, the study of the Prophet’s Sunna (his sayings and doings), and learning about Islamic history and heritage from their authentic sources. This should be done by specialised and learned people, using a curriculum that would healthily form the thoughts and faith of the Moslem student. Side by side with this, a comprehensive study of the enemy, his human and financial capabilities, learning about his points of weakness and strength, and getting to know the forces supporting and helping him, should also be included. Also, it is important to be acquainted with the current events, to follow what is new and to study the analysis and commentaries made of these events. Planning for the present and future, studying every trend appearing, is a must so that the fighting Moslem would live knowing his aim, objective and his way in the midst of what is going on around him.

„O my son, verily every matter, whether good or bad, though it be the weight of a grain of mustard-seed, and be hidden in a rock, or in the heavens, or in the earth, Allah will bring the same to light; for Allah is clear-sighted and knowing. O my son, be constant at prayer, and command that which is just, and forbid that which is evil: and be patient under the afflictions which shall befall thee; for this is a duty absolutely incumbent on all men. Distort not thy face out of contempt to men, neither walk in the earth with insolence; for Allah loveth no arrogant, vain-glorious person.“ (Lokman – verses 16-18).

The Role of the Moslem Woman:

Article Seventeen:

The Moslem woman has a role no less important than that of the moslem man in the battle of liberation. She is the maker of men. Her role in guiding and educating the new generations is great. The enemies have realised the importance of her role. They consider that if they are able to direct and bring her up they way they wish, far from Islam, they would have won the battle. That is why you find them giving these attempts constant attention through information campaigns, films, and the school curriculum, using for that purpose their lackeys who are infiltrated through Zionist organizations under various names and shapes, such as Freemasons, Rotary Clubs, espionage groups and others, which are all nothing more than cells of subversion and saboteurs. These organizations have ample resources that enable them to play their role in societies for the purpose of achieving the Zionist targets and to deepen the concepts that would serve the enemy. These organizations operate in the absence of Islam and its estrangement among its people. The Islamic peoples should perform their role in confronting the conspiracies of these saboteurs. The day Islam is in control of guiding the affairs of life, these organizations, hostile to humanity and Islam, will be obliterated.

Article Eighteen:

Woman in the home of the fighting family, whether she is a mother or a sister, plays the most important role in looking after the family, rearing the children and embuing them with moral values and thoughts derived from Islam. She has to teach them to perform the religious duties in preparation for the role of fighting awaiting them. That is why it is necessary to pay great attention to schools and the curriculum followed in educating Moslem girls, so that they would grow up to be good mothers, aware of their role in the battle of liberation.

She has to be of sufficient knowledge and understanding where the performance of housekeeping matters are concerned, because economy and avoidance of waste of the family budget, is one of the requirements for the ability to continue moving forward in the difficult conditions surrounding us. She should put before her eyes the fact that the money available to her is just like blood which should never flow except through the veins so that both children and grown-ups could continue to live.

„Verily, the Moslems of either sex, and the true believers of either sex, and the devout men, and the devout women, and the men of veracity, and the women of veracity, and the patient men, and the patient women, and the humble men, and the humble women, and the alms-givers of either sex who remember Allah frequently; for them hath Allah prepared forgiveness and a great reward.“ (The Confederates – verse 25).

The Role of Islamic Art in the Battle of Liberation:

Article Nineteen:

Art has regulations and measures by which it can be determined whether it is Islamic or pre-Islamic (Jahili) art. The issues of Islamic liberation are in need of Islamic art that would take the spirit high, without raising one side of human nature above the other, but rather raise all of them harmoniously an in equilibrium.

Man is a unique and wonderful creature, made out of a handful of clay and a breath from Allah. Islamic art addresses man on this basis, while pre-Islamic art addresses the body giving preference to the clay component in it.

The book, the article, the bulletin, the sermon, the thesis, the popular poem, the poetic ode, the song, the play and others, contain the characteristics of Islamic art, then these are among the requirements of ideological mobilization, renewed food for the journey and recreation for the soul. The road is long and suffering is plenty. The soul will be bored, but Islamic art renews the energies, resurrects the movement, arousing in them lofty meanings and proper conduct. „Nothing can improve the self if it is in retreat except shifting from one mood to another.“

All this is utterly serious and no jest, for those who are fighters do not jest.

Social Mutual Responsibility:

Article Twenty:

Moslem society is a mutually responsible society. The Prophet, prayers and greetings be unto him, said: „Blessed are the generous, whether they were in town or on a journey, who have collected all that they had and shared it equally among themselves.“

The Islamic spirit is what should prevail in every Moslem society. The society that confronts a vicious enemy which acts in a way similar to Nazism, making no differentiation between man and woman, between children and old people – such a society is entitled to this Islamic spirit. Our enemy relies on the methods of collective punishment. He has deprived people of their homeland and properties, pursued them in their places of exile and gathering, breaking bones, shooting at women, children and old people, with or without a reason. The enemy has opened detention camps where thousands and thousands of people are thrown and kept under sub-human conditions. Added to this, are the demolition of houses, rendering children orphans, meting cruel sentences against thousands of young people, and causing them to spend the best years of their lives in the dungeons of prisons.

In their Nazi treatment, the Jews made no exception for women or children. Their policy of striking fear in the heart is meant for all. They attack people where their breadwinning is concerned, extorting their money and threatening their honour. They deal with people as if they were the worst war criminals. Deportation from the homeland is a kind of murder.

To counter these deeds, it is necessary that social mutual responsibility should prevail among the people. The enemy should be faced by the people as a single body which if one member of it should complain, the rest of the body would respond by feeling the same pains.
Article Twenty-One:

Mutual social responsibility means extending assistance, financial or moral, to all those who are in need and joining in the execution of some of the work. Members of the Islamic Resistance Movement should consider the interests of the masses as their own personal interests. They must spare no effort in achieving and preserving them. They must prevent any foul play with the future of the upcoming generations and anything that could cause loss to society. The masses are part of them and they are part of the masses. Their strength is theirs, and their future is theirs. Members of the Islamic Resistance Movement should share the people’s joy and grief, adopt the demands of the public and whatever means by which they could be realised. The day that such a spirit prevails, brotherliness would deepen, cooperation, sympathy and unity will be enhanced and the ranks will be solidified to confront the enemies.

Supportive Forces Behind the Enemy:

Article Twenty-Two:

For a long time, the enemies have been planning, skillfully and with precision, for the achievement of what they have attained. They took into consideration the causes affecting the current of events. They strived to amass great and substantive material wealth which they devoted to the realisation of their dream. With their money, they took control of the world media, news agencies, the press, publishing houses, broadcasting stations, and others. With their money they stirred revolutions in various parts of the world with the purpose of achieving their interests and reaping the fruit therein. They were behind the French Revolution, the Communist revolution and most of the revolutions we heard and hear about, here and there. With their money they formed secret societies, such as Freemasons, Rotary Clubs, the Lions and others in different parts of the world for the purpose of sabotaging societies and achieving Zionist interests. With their money they were able to control imperialistic countries and instigate them to colonize many countries in order to enable them to exploit their resources and spread corruption there.

You may speak as much as you want about regional and world wars. They were behind World War I, when they were able to destroy the Islamic Caliphate, making financial gains and controlling resources. They obtained the Balfour Declaration, formed the League of Nations through which they could rule the world. They were behind World War II, through which they made huge financial gains by trading in armaments, and paved the way for the establishment of their state. It was they who instigated the replacement of the League of Nations with the United Nations and the Security Council to enable them to rule the world through them. There is no war going on anywhere, without having their finger in it.

„So often as they shall kindle a fire for war, Allah shall extinguish it; and they shall set their minds to act corruptly in the earth, but Allah loveth not the corrupt doers.“ (The Table – verse 64).

The imperialistic forces in the Capitalist West and Communist East, support the enemy with all their might, in money and in men. These forces take turns in doing that. The day Islam appears, the forces of infidelity would unite to challenge it, for the infidels are of one nation.

„O true believers, contract not an intimate friendship with any besides yourselves: they will not fail to corrupt you. They wish for that which may cause you to perish: their hatred hath already appeared from out of their mouths; but what their breasts conceal is yet more inveterate. We have already shown you signs of their ill will towards you, if ye understand.“ (The Family of Imran – verse 118).

It is not in vain that the verse is ended with Allah’s words „if ye understand.“

Our Attitudes Towards:

A. Islamic Movements:

Article Twenty-Three:

The Islamic Resistance Movement views other Islamic movements with respect and appreciation. If it were at variance with them on one point or opinion, it is in agreement with them on other points and understandings. It considers these movements, if they reveal good intentions and dedication to Allah, that they fall into the category of those who are trying hard since they act within the Islamic circle. Each active person has his share.

The Islamic Resistance Movement considers all these movements as a fund for itself. It prays to Allah for guidance and directions for all and it spares no effort to keep the banner of unity raised, ever striving for its realisation in accordance with the Koran and the Prophet’s directives.

„And cleave all of you unto the covenant of Allah, and depart not from it, and remember the favour of Allah towards you: since ye were enemies, and he reconciled your hearts, and ye became companions and brethren by his favour: and ye were on the brink of a pit of fire, and he delivered you thence. Allah declareth unto you his signs, that ye may be directed.“ (The Family of Imran – Verse 102).

Article Twenty-Four:

The Islamic Resistance Movement does not allow slandering or speaking ill of individuals or groups, for the believer does not indulge in such malpractices. It is necessary to differentiate between this behaviour and the stands taken by certain individuals and groups. Whenever those stands are erroneous, the Islamic Resistance Movement preserves the right to expound the error and to warn against it. It will strive to show the right path and to judge the case in question with objectivity. Wise conduct is indeed the target of the believer who follows it wherever he discerns it.

„Allah loveth not the speaking ill of anyone in public, unless he who is injured call for assistance; and Allah heareth and knoweth: whether ye publish a good action, or conceal it, or forgive evil, verily Allah is gracious and powerful.“ (Women – verses 147-148).

B. Nationalist Movements in the Palestinian Arena:

Article Twenty-Five:

The Islamic Resistance Movement respects these movements and appreciates their circumstances and the conditions surrounding and affecting them. It encourages them as long as they do not give their allegiance to the Communist East or the Crusading West. It confirms to all those who are integrated in it, or sympathetic towards it, that the Islamic Resistance Movement is a fighting movement that has a moral and enlightened look of life and the way it should cooperate with the other (movements). It detests opportunism and desires only the good of people, individuals and groups alike. It does not seek material gains, personal fame, nor does it look for a reward from others. It works with its own resources and whatever is at its disposal „and prepare for them whatever force you can“, for the fulfilment of the duty, and the earning of Allah’s favour. It has no other desire than that.

The Movement assures all the nationalist trends operating in the Palestinian arena for the liberation of Palestine, that it is there for their support and assistance. It will never be more than that, both in words and deeds, now and in the future. It is there to bring together and not to divide, to preserve and not to squander, to unify and not to throw asunder. It evaluates every good word, sincere effort and good offices. It closes the door in the face of side disagreements and does not lend an ear to rumours and slanders, while at the same time fully realising the right for self-defence.

Anything contrary or contradictory to these trends, is a lie disseminated by enemies or their lackeys for the purpose of sowing confusion, disrupting the ranks and occupy them with side issues.

„O true believers, if a wicked man come unto you with a tale, inquire strictly into the truth thereof; lest ye hurt people through ignorance, and afterwards repent of what ye have done.“ (The Inner Apartments – verse 6).

Article Twenty-Six:

In viewing the Palestinian nationalist movements that give allegiance neither to the East nor the West, in this positive way, the Islamic Resistance Movement does not refrain from discussing new situations on the regional or international levels where the Palestinian question is concerned. It does that in such an objective manner revealing the extent of how much it is in harmony or contradiction with the national interests in the light of the Islamic point of view.

C. The Palestinian Liberation Organization:

Article Twenty-Seven:

The Palestinian Liberation Organization is the closest to the heart of the Islamic Resistance Movement. It contains the father and the brother, the next of kin and the friend. The Moslem does not estrange himself from his father, brother, next of kin or friend. Our homeland is one, our situation is one, our fate is one and the enemy is a joint enemy to all of us.

Because of the situations surrounding the formation of the Organization, of the ideological confusion prevailing in the Arab world as a result of the ideological invasion under whose influence the Arab world has fallen since the defeat of the Crusaders and which was, and still is, intensified through orientalists, missionaries and imperialists, the Organization adopted the idea of the secular state. And that it how we view it.

Secularism completely contradicts religious ideology. Attitudes, conduct and decisions stem from ideologies.

That is why, with all our appreciation for The Palestinian Liberation Organization – and what it can develop into – and without belittling its role in the Arab-Israeli conflict, we are unable to exchange the present or future Islamic Palestine with the secular idea. The Islamic nature of Palestine is part of our religion and whoever takes his religion lightly is a loser.

„Who will be adverse to the religion of Abraham, but he whose mind is infatuated? (The Cow – verse 130).

The day The Palestinian Liberation Organization adopts Islam as its way of life, we will become its soldiers, and fuel for its fire that will burn the enemies.

Until such a day, and we pray to Allah that it will be soon, the Islamic Resistance Movement’s stand towards the PLO is that of the son towards his father, the brother towards his brother, and the relative to relative, suffers his pain and supports him in confronting the enemies, wishing him to be wise and well-guided.

„Stand by your brother, for he who is brotherless is like the fighter who goes to battle without arms. One’s cousin is the wing one flies with – could the bird fly without wings?“

D. Arab and Islamic Countries:

Article Twenty-Eight:

The Zionist invasion is a vicious invasion. It does not refrain from resorting to all methods, using all evil and contemptible ways to achieve its end. It relies greatly in its infiltration and espionage operations on the secret organizations it gave rise to, such as the Freemasons, The Rotary and Lions clubs, and other sabotage groups. All these organizations, whether secret or open, work in the interest of Zionism and according to its instructions. They aim at undermining societies, destroying values, corrupting consciences, deteriorating character and annihilating Islam. It is behind the drug trade and alcoholism in all its kinds so as to facilitate its control and expansion.

Arab countries surrounding Israel are asked to open their borders before the fighters from among the Arab and Islamic nations so that they could consolidate their efforts with those of their Moslem brethren in Palestine.

As for the other Arab and Islamic countries, they are asked to facilitate the movement of the fighters from and to it, and this is the least thing they could do.

We should not forget to remind every Moslem that when the Jews conquered the Holy City in 1967, they stood on the threshold of the Aqsa Mosque and proclaimed that „Mohammed is dead, and his descendants are all women.“

Israel, Judaism and Jews challenge Islam and the Moslem people. „May the cowards never sleep.“

E. Nationalist and Religious Groupings, Institutions, Intellectuals, The Arab and Islamic World:

The Islamic Resistance Movement hopes that all these groupings will side with it in all spheres, would support it, adopt its stand and solidify its activities and moves, work towards rallying support for it so that the Islamic people will be a base and a stay for it, supplying it with strategic depth an all human material and informative spheres, in time and in place. This should be done through the convening of solidarity conferences, the issuing of explanatory bulletins, favourable articles and booklets, enlightening the masses regarding the Palestinian issue, clarifying what confronts it and the conspiracies woven around it. They should mobilize the Islamic nations, ideologically, educationally and culturally, so that these peoples would be equipped to perform their role in the decisive battle of liberation, just as they did when they vanquished the Crusaders and the Tatars and saved human civilization. Indeed, that is not difficult for Allah.

„Allah hath written, Verily I will prevail, and my apostles: for Allah is strong and mighty.“ (The Dispute – verse 21).

Article Thirty:

Writers, intellectuals, media people, orators, educaters and teachers, and all the various sectors in the Arab and Islamic world – all of them are called upon to perform their role, and to fulfill their duty, because of the ferocity of the Zionist offensive and the Zionist influence in many countries exercised through financial and media control, as well as the consequences that all this lead to in the greater part of the world.

Jihad is not confined to the carrying of arms and the confrontation of the enemy. The effective word, the good article, the useful book, support and solidarity – together with the presence of sincere purpose for the hoisting of Allah’s banner higher and higher – all these are elements of the Jihad for Allah’s sake.

„Whosoever mobilises a fighter for the sake of Allah is himself a fighter. Whosoever supports the relatives of a fighter, he himself is a fighter.“ (related by al-Bukhari, Moslem, Abu-Dawood and al-Tarmadhi).

F. Followers of Other Religions: The Islamic Resistance Movement Is A Humanistic Movement:
Article Thirty-One:

The Islamic Resistance Movement is a humanistic movement. It takes care of human rights and is guided by Islamic tolerance when dealing with the followers of other religions. It does not antagonize anyone of them except if it is antagonized by it or stands in its way to hamper its moves and waste its efforts.

Under the wing of Islam, it is possible for the followers of the three religions – Islam, Christianity and Judaism – to coexist in peace and quiet with each other. Peace and quiet would not be possible except under the wing of Islam. Past and present history are the best witness to that.

It is the duty of the followers of other religions to stop disputing the sovereignty of Islam in this region, because the day these followers should take over there will be nothing but carnage, displacement and terror. Everyone of them is at variance with his fellow-religionists, not to speak about followers of other religionists. Past and present history are full of examples to prove this fact.

„They will not fight against you in a body, except in fenced towns, or from behind walls. Their strength in war among themselves is great: thou thinkest them to be united; but their hearts are divided. This, because they are people who do not understand.“ (The Emigration – verse 14).

Islam confers upon everyone his legitimate rights. Islam prevents the incursion on other people’s rights. The Zionist Nazi activities against our people will not last for long. „For the state of injustice lasts but one day, while the state of justice lasts till Doomsday.“

„As to those who have not borne arms against you on account of religion, nor turned you out of your dwellings, Allah forbiddeth you not to deal kindly with them, and to behave justly towards them; for Allah loveth those who act justly.“ (The Tried – verse 8).

The Attempt to Isolate the Palestinian People:

Article Thirty-Two:

World Zionism, together with imperialistic powers, try through a studied plan and an intelligent strategy to remove one Arab state after another from the circle of struggle against Zionism, in order to have it finally face the Palestinian people only. Egypt was, to a great extent, removed from the circle of the struggle, through the treacherous Camp David Agreement. They are trying to draw other Arab countries into similar agreements and to bring them outside the circle of struggle.

The Islamic Resistance Movement calls on Arab and Islamic nations to take up the line of serious and persevering action to prevent the success of this horrendous plan, to warn the people of the danger eminating from leaving the circle of struggle against Zionism. Today it is Palestine, tomorrow it will be one country or another. The Zionist plan is limitless. After Palestine, the Zionists aspire to expand from the Nile to the Euphrates. When they will have digested the region they overtook, they will aspire to further expansion, and so on. Their plan is embodied in the „Protocols of the Elders of Zion“, and their present conduct is the best proof of what we are saying.

Leaving the circle of struggle with Zionism is high treason, and cursed be he who does that. „for whoso shall turn his back unto them on that day, unless he turneth aside to fight, or retreateth to another party of the faithful, shall draw on himself the indignation of Allah, and his abode shall be hell; an ill journey shall it be thither.“ (The Spoils – verse 16). There is no way out except by concentrating all powers and energies to face this Nazi, vicious Tatar invasion. The alternative is loss of one’s country, the dispersion of citizens, the spread of vice on earth and the destruction of religious values. Let every person know that he is responsible before Allah, for „the doer of the slightest good deed is rewarded in like, and the does of the slightest evil deed is also rewarded in like.“

The Islamic Resistance Movement consider itself to be the spearhead of the circle of struggle with world Zionism and a step on the road. The Movement adds its efforts to the efforts of all those who are active in the Palestinian arena. Arab and Islamic Peoples should augment by further steps on their part; Islamic groupings all over the Arab world should also do the same, since all of these are the best-equipped for the future role in the fight with the warmongering Jews.

„..and we have put enmity and hatred between them, until the day of resurrection. So often as they shall kindle a fire of war, Allah shall extinguish it; and they shall set their minds to act corruptly in the earth, but Allah loveth not the corrupt doers.“ (The Table – verse 64).

Article Thirty-Three:

The Islamic Resistance Movement, being based on the common coordinated and interdependent conceptions of the laws of the universe, and flowing in the stream of destiny in confronting and fighting the enemies in defence of the Moslems and Islamic civilization and sacred sites, the first among which is the Aqsa Mosque, urges the Arab and Islamic peoples, their governments, popular and official groupings, to fear Allah where their view of the Islamic Resistance Movement and their dealings with it are concerned. They should back and support it, as Allah wants them to, extending to it more and more funds till Allah’s purpose is achieved when ranks will close up, fighters join other fighters and masses everywhere in the Islamic world will come forward in response to the call of duty while loudly proclaiming: Hail to Jihad. Their cry will reach the heavens and will go on being resounded until liberation is achieved, the invaders vanquished and Allah’s victory comes about.

„And Allah will certainly assist him who shall be on his side: for Allah is strong and mighty.“ (The Pilgrimage – verse 40).

The Testimony of History

Across History in Confronting the Invaders:

Article Thirty-Four:

Palestine is the navel of the globe and the crossroad of the continents. Since the dawn of history, it has been the target of expansionists. The Prophet, Allah bless him and grant him salvation, had himself pointed to this fact in the noble Hadith in which he called on his honourable companion, Ma’adh ben-Jabal, saying: O Ma’ath, Allah throw open before you, when I am gone, Syria, from Al-Arish to the Euphrates. Its men, women and slaves will stay firmly there till the Day of Judgement. Whoever of you should choose one of the Syrian shores, or the Holy Land, he will be in constant struggle till the Day of Judgement.“

Expansionists have more than once put their eye on Palestine which they attacked with their armies to fulfill their designs on it. Thus it was that the Crusaders came with their armies, bringing with them their creed and carrying their Cross. They were able to defeat the Moslems for a while, but the Moslems were able to retrieve the land only when they stood under the wing of their religious banner, united their word, hallowed the name of Allah and surged out fighting under the leadership of Salah ed-Din al-Ayyubi. They fought for almost twenty years and at the end the Crusaders were defeated and Palestine was liberated.

„Say unto those who believe not, Ye shall be overcome, and thrown together into hell; an unhappy couch it shall be.“ (The Family of Imran – verse 12).

This is the only way to liberate Palestine. There is no doubt about the testimony of history. It is one of the laws of the universe and one of the rules of existence. Nothing can overcome iron except iron. Their false futile creed can only be defeated by the righteous Islamic creed. A creed could not be fought except by a creed, and in the last analysis, victory is for the just, for justice is certainly victorious.

„Our word hath formerly been given unto our servants the apostles; that they should certainly be assisted against the infidels, and that our armies should surely be the conquerors.“ (Those Who Rank Themselves – verses 171-172).

Article Thirty-Five:

The Islamic Resistance Movement views seriously the defeat of the Crusaders at the hands of Salah ed-Din al-Ayyubi and the rescuing of Palestine from their hands, as well as the defeat of the Tatars at Ein Galot, breaking their power at the hands of Qataz and Al-Dhaher Bivers and saving the Arab world from the Tatar onslaught which aimed at the destruction of every meaning of human civilization. The Movement draws lessons and examples from all this. The present Zionist onslaught has also been preceded by Crusading raids from the West and other Tatar raids from the East. Just as the Moslems faced those raids and planned fighting and defeating them, they should be able to confront the Zionist invasion and defeat it. This is indeed no problem for the Almighty Allah, provided that the intentions are pure, the determination is true and that Moslems have benefited from past experiences, rid themselves of the effects of ideological invasion and followed the customs of their ancestors.

Die islamische Widerstandsbewegung besteht aus Soldaten:

Artikel 36

Während die Islamische Widerstandsbewegung ihren Weg freiräumt und ebnet, betont sie wieder und wieder allen Söhnen unseres Volkes, den arabischen und islamischen Nationen, dass sie nicht nach persönlichem Ruhm, materiellem Gewinn oder sozialer Bedeutung strebt. Ihr Ziel ist nicht, mit irgendjemandem aus unserem Volk in einen Wettstreit einzutreten oder seinen Platz einzunehmen. Nichts dergleichen! Sie wird weder gegen die Söhne der Muslime vorgehen noch gegen diejenigen, die als Nichtmuslime ihr gegenüber friedlich eingestellt sind, weder hier noch andernorts. Lediglich als Unterstützung für alle Gruppierungen und Organisationen wird sie dienen, die gegen den zionistischen Feind und seine Lakaien vorgehen.

Die Islamische Widerstandsbewegung übernimmt den Islam als jederzeitige Lebensführung und vollumfängliche Lebengestaltung. Der Islam ist ihr Glaubensbekenntnis und ihre Religion. Wer auch immer den Islam als Handlungsleitung und Lebensweise annimmt, sei es eine Organisation oder Gruppierung, sei es ein Land oder anderes Gemeinwesen, als seine Soldaten betrachtet sich die Islamische Widerstandsbewegung und nichts weiter.

Wir bitten Allah, uns den richtigen Weg zu zeigen, uns ein Vorbild für andere werden zu lassen und zwischen uns und unserem Volk in Wahrheit zu richten. “Unser Herr, entscheide zwischen uns und unserem Volk der Wahrheit entsprechend! Du bist ja der beste Entscheider.” (al-Aʿrāf 7:89).

Unser abschließendes Gebet lobe Allah, den Herrn des Weltganzen.

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Aus dem Englischen (Yale Law, Avalon) ins Deutsche von Jacques Auvergne, Oktober 2023. Die in der HAMAS-Charta verwendeten Zitate aus dem Koran entstammen der Koranübersetzung durch Bubenheim und Elyas (Der edle Qurʾān und die Übersetzung seiner Bedeutungen in die deutsche Sprache. Übersetzung ʿAbdullāh aṣ-Ṣāmit Frank Bubenheim und Nadeem Elyas).

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Hamas Covenant 1988. The Covenant of the Islamic Resistance Movement. 18 August 1988.

(Yale Law School, Lillian Goldman Law Library. The Avalon Project.)

avalon.law.yale.edu/20th_century/hamas.asp

The Covenant Of The Islamic Resistance Movement – Hamas. The following is a translation of the Hamas Covenant, written in 1988. Special Dispatch No. 1092, MEMRI.

memri.org/reports/covenant-islamic-resistance-movement-–-hamas

aljazeera.net/2005/07/16/%D9%85%D9%8A%D8%AB%D8%A7%D9%82-%D8%AD%D8%B1%D9%83%D8%A9-%D8%A7%D9%84%D9%85%D9%82%D8%A7%D9%88%D9%85%D8%A9-%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85%D9%8A%D8%A9-%D8%AD%D9%85%D8%A7%D8%B3

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